The passage begins by explaining the different prophecies of the Old Testament on the coming of the Messiah. The major predictions of the Messiah in the Pentateuch dominate from the Promised Land in the story of Moses. They form the basis of the theology narrative in the Old Testament. Kaiser (1995) notes that the Messiah would come from the offspring of man, but he would be like God, and he would dwell among us. The messianic arrival would make Abraham a remarkable figure throughout the biblical history. Being Abraham’s offspring, God would bless the earth and its families (Kaiser, 1995).
The chapter further explores the coming of the Messiah, as well as different texts that do not sound humanly possible. Kaiser (1995) examines the disparities in the message about the coming of the Messiah and also tries to identify some parts of the chronological accounts about the coming of the Messiah that do not add up to the messianic story of the old testament
The explanation of this is in Genesis 9:27, “… but he would also later on be none less than God come to dwell among the families of Shem (Kaiser, 1995, p. 36). The Bible explains that the Messiah will come from Abraham’s lineage and more specifically from the line of one of Jacob’s son, Judah (Kaiser, 1995). Genesis 49:10 invokes that “… the Messiah would be given not only the rule and authority over Israel but also power over the nations” (Kaiser, 1995, p. 36).[“Write my essay for me?” Get help here.]
The dwelling of the Messiah among the families is also hotly debated. According to Kaiser and other scholars, Noah proclaims “May God provide ample space for Japheth, may he dwell in the tents of Shem…” (1995, p. 43). From the passage, there is no a conscious idea about who specifically Noah refers to. It could either be Japheth, or even God himself. The coming of the Messiah was predicted and prophesied along different times and eras. The Abrahamic prophesies make it certain that the Messiah would be born from a human being from their family.[Need an essay writing service? Find help here.]
Kaiser (1995) further writes that the other prophecies arise from Noah’s time, and we do not know how far it was between Noah’s time, the Garden of Eden, and Abraham. What is evident, though, is that the son of man would come to rescue humans because of their progressive sins. Genesis 9:18-24 tells the story of Noah and his son’s (Ham) sin of seeing him naked (Kaiser, 1995, p. 42). This incident sets up the pace for the blessings of Sham, who would be a focal point in the coming of Messiah.
Kaiser (1995) also explores the messianic livelihood. The concept of God living among men is a bit disturbing to the human mind. Most people cannot comprehend how the immortal God would live among humans who were impure and full of sin. God, before all else, promises to come through a woman. God assures his people that they will be saved from sin and redemption. According to Kaiser (1995), the messianic prophecy and the human values are what guide our faith and belief in the coming of the Messiah. They all unite the person that is Jesus, the God who is a man or inform of a human being born to a human family (Kaiser, 1995). As a tool to deliver the messianic message, the Bible seeks to remind us of our sins and that Jesus Christ will come to our redemption. We get to read about his sovereignty and changing the sinful.
The text by Kaiser (1995) rightly describes the discrepancies in the dawn of the messianic age and the reign of the Messiah. The chapter focuses on a critical analysis of the nature of the Messiah and his origins, following the different prophecies.[Click Essay Writer to order your essay]
Kaiser, W. C. (1995). The Messiah in the Old Testament (pp. 36-64). Grand Rapids, MI: Zondervan.